SCHOLARS IN THE POLITICAL ARENAIslami, Unggul, & Santri
SCHOLARS IN THE POLITICAL ARENA

Keterangan Gambar : Dr. KH. Abdul Wadud Nafis, Lc., M.E.I. (Ketua Yayasan Kyai Syarifuddin Lumajang)


By : Dr. Abdul Wadud Nafis, Lc., M.E.I.

 

The role of scholars in politics has always been an intriguing topic, especially when they find themselves at the intersection of moral leadership and involvement in the dynamics of power. For some, politics might be viewed as rife with intrigue and pragmatic interests. Yet, for scholars, politics can serve as a battleground to uphold the noble values of religion.

In the history of Islam, scholars' involvement in politics has not been driven merely by a thirst for power but by a noble intent to safeguard the dignity of Islam and champion the welfare of the ummah. They understand that religion cannot be entirely separated from politics, as the two are intertwined in building a just and prosperous society.

Armed with a solid foundation of knowledge and morality, scholars enter the political stage as guardians of truth and justice. They not only act as ethical overseers amidst the complexities of power but also as voices for the people yearning for change toward a better life. However, what truly motivates them to engage in politics? Is it solely to preserve Islam's presence, or is there a broader mission to achieve collective well-being?

Let us delve deeper into the motivations of scholars in politics, which are rooted in two main objectives: the dignity of Islam and the welfare of the ummah.

 

Motivations Behind Scholars' Political Engagement

The motivation of scholars to engage in politics reflects their responsibilities as moral and spiritual leaders within society. Historically, scholars have not only served as exemplars in religious matters but have also actively voiced justice, fought for the rights of the people, and ensured that Islamic values remain vibrant amidst social and political dynamics.

 

1.    For the Dignity of Islam

One of the primary drivers for scholars to participate in politics is the desire to uphold the dignity of Islam. In Islam, religion not only regulates the relationship between humans and God but also encompasses social life, including politics. By engaging in politics, scholars strive to ensure that Islamic teachings remain a moral compass in governance and policymaking.

They view politics as a field of struggle to uphold the values of truth, justice, and peace taught by Islam. Without the participation of scholars, there is a concern that these values may be eroded by pragmatic or materialistic interests. In this context, scholars serve not only as guardians of religious values but also as moral watchdogs against political deviations that could harm societal order.

 

2.    For the Welfare of the Muslim Ummah

Beyond safeguarding the dignity of Islam, scholars enter politics to ensure that Muslims, often the majority in many Muslim countries, receive fair treatment and rights. Scholars understand that many policies affecting the lives of the ummah are inseparable from politics. Therefore, their presence in the political sphere aims to advocate for policies that promote the welfare of the ummah, whether in economics, education, or law.

Scholars see politics as a means to build social justice, prevent oppression, and protect the ummah from exploitation. For example, their role in advocating for Islamic economic policies, value-based education, or anti-corruption efforts exemplifies their commitment to ensuring societal well-being.

 

The Synergy Between Islam and Politics

For scholars, politics is an inseparable part of da'wah. Through politics, they can make broader contributions to building a society that is just, prosperous, and rooted in religious values. However, scholars also recognize the challenges of politics, such as the risks of religious politicization or conflicts of interest. Therefore, their involvement is often driven by sincere intentions to uphold truth and advocate for the ummah, rather than seeking power for its own sake.

Scholars' engagement in politics bridges the spiritual and material needs of the ummah. They act not only as religious leaders but also as agents of social and political change, working to create a better society in accordance with Islamic teachings. This demonstrates that scholars, with their strong moral foundation, can play a crucial role in shaping a just and dignified political order.

 

Conclusion

The involvement of scholars in politics, with all its challenges and opportunities, reflects the immense responsibility they bear. By making politics a field of struggle, scholars strive to uphold the dignity of Islam while advocating for the welfare of the ummah. They serve as beacons in the complexities of politics, offering solutions grounded in morality and religious values.

However, this task is not easy. Politics often becomes a dynamic arena requiring wisdom and integrity. Herein lies the strength of scholars: treating politics not as an end but as a means to achieve a society that is more just, peaceful, and prosperous.

In the end, history has shown that scholars who engage in politics with sincere intentions can bring about significant change, not only for the Muslim ummah but also for humanity as a whole. This is a legacy of struggle that we must continue to uphold—that politics, when pursued with sincerity and a clear vision, can be a path to blessings in this world and the hereafter.

 

References

  1. Al-Mawardi, Abu al-Hasan. (2000). Al-Ahkam al-Sultaniyyah. Beirut: Dar al-Kutub al-‘Ilmiyyah.
  2. An-Nabhani, Taqiyuddin. (2009). Mafahim Siyasiyyah li Hizb ut-Tahrir. Beirut: Dar al-Ummah.
  3. Azra, Azyumardi. (1999). Jaringan Ulama: Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII. Jakarta: Prenada Media.
  4. Esposito, John L. (1984). Islam and Politics. Syracuse: Syracuse University Press.
  5. Hallaq, Wael B. (2013). The Impossible State: Islam, Politics, and Modernity’s Moral Predicament. New York: Columbia University Press.
  6. Nasution, Harun. (1985). Islam Ditinjau dari Berbagai Aspeknya. Jakarta: UI Press.
  7. Rahmat, M. Imdadun. (2008). Islam dan Politik: Teori Belah Bambu dan Pragmatisme Ulama. Yogyakarta: LKiS.
  8. Rahman, Fazlur. (1982). Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press.
  9. Qaradawi, Yusuf. (1997). Fiqh Daulah dalam Perspektif Islam. Jakarta: Pustaka Al-Kautsar.
  10. Wahid, Abdurrahman. (2001). Islamku, Islam Anda, Islam Kita: Agama Masyarakat Negara Demokrasi. Jakarta: The Wahid Institute.